•



11 •

1,1t44,



Pr.

N7:71

essons From the Days of the PATRIARCHS and PROPHET

From the Captivity in Bab-

'hird Quarter



Number

ylon to the Restoration o

1944



the First Dominion.



197

INDIVIDUAL SABBATH SCHOOL OFFERING GOAL

"As God bath prospered him"

MY WEEKLY GOAL (Check Amount)

5.00

2.00

1.00

.50

.30

.25



"God loveth a cheerful giver"

RECORD

.—g

mil

r-i

.-I

•

-•

.-4

-o

'..

..E;

DAILY LESSON STUDY PLEDGE

As one who greatly desires to improve my knowledge of the

Scriptures, I pledge myself to the careful and prayerful study of

some portion of my Sabbath school lesson each day of the week.

Name



If desired, a record of daily study may be maintained in the blank below.

STUDY RECORD



1 2 3 4 5 6 7 8 9

10 11

12 13

1ST DAY

S STUDY

2D DAY

S STUDY

3D DAY

S STUDY

4TH DAY'S STUDY

5TH DAY'S STUDY

6TH DAY

S STUDY

7TH DAY

S STUDY

Place a check ( V) mark in each space above for the days you have studied

your lesson. Form the habit of regular daily study and record marking.

Sabbath School Lesson Quarterly, No. 197, July-September, 1944, 25 cents a year in

A.; 40 cents a year in Canada and foreign countries. Published in the U. S. A.

by Pacific Press Publishing Association (a corporation of S. D. A.), Mountain View,

California. Entered as second class matter Oct. 13, 1904, at the post office in Mountain

View, California, under Act of Congress of March 3, 1879. Acceptance for mailing at

special rate of postage provided for in Section 1103, Act of Oct. 3, 1917, and authorized

Sept. 18, 1918.

[ 2 ]

Sabbath School Lesson Quarterly

Lessons From the Days of the Patriarchs and Prophets

FROM THE CAPTIVITY IN BABYLON to the

RESTORATION of the FIRST DOMINION

Lesson

1, for July 1, 1944

Trained to Loyalty; the King's Dream

LESSON SCRIPTURE: Daniel 1; 2.

MEMORY VERSE: "Ye are My witnesses, saith the Lord, and My servant

whom I have chosen: that ye may know and believe Me, and understand that I am

He: before Me there was no God formed, neither shall there be after Me." Isa. 43:10.

STUDY HELP: "Prophets and Kings," pages 479-502.

Trained to Be Loyal

When Nebuchadnezzar besieged and captured Jerusalem, what

did he do with certain of the children of Israel? What did he pro-

pose for their future? Dan. 1:1-7.

NoTE.—"The king did not compel the Hebrew youth to renounce their

faith in favor of idolatry, but he hoped to bring this about gradually. By giv-

ing them names significant of idolatry, by bringing them daily into close assod-

ation with idolatrous customs, and under the influences of the seductive rites

of heathen worship, he hoped to induce them to renounce the religion of their

nation, and to unite with the worship of the

Babylonians."—Prophets and

Kings,

page 481.

Who early appeared as a leader among them? To what de-

cision did he and his companions come? Verse 8.

NoTE.—"A portion having been offered to idols, the food from the king's

table was consecrated to idolatry; and one partaking of it would be regarded as

offering homage to the gods of Babylon. In such homage, loyalty to Jehovah

forbade Daniel and his companions to join. Even a mere pretense of eating the

food or drinking the wine would be a denial of their

faith."—Prophets

and

Kings,

page 481.

What request did Daniel make of the chief steward? With

what result? Verses 9-16.

What special favor did God show these young men? In what

condition did the king find them? How long did Daniel serve Baby-

lon? Verses 17-21.

The King's Dream Troubles Him

What startling experience came to King Nebuchadnezzar in

the second year of his reign? How did he seek to solve his per-

plexity? Dan. 2:1-9.

What outstanding admission did the wise men of Babylon

make? What was the king's angry reaction? Verses 10-13, first part.

Who was first sought to be slain? What did Daniel obtain?

How did he manifest faith in united prayer? Verses 13-18.

NOTE.—"To this request the monarch acceded. 'Then Daniel went to his

house, and made the thing known to Hananiah, Mishael, and Azariah, his com-

panions.' Together they sought for wisdom from the Source of light and

knowledge. Their faith was strong in the consciousness that God had placed

them where they

were,

that they were doing His work and meeting the demands

of duty. . . . And they did not plead in vain. The God whom they had

honored, now honored

them."—Prophets and Kings,

pages 493, 494.

The Dream Revealed

How was the king's dream revealed to Daniel? How did he

express his gratitude? Verses 19-23.

To whom did Daniel then go? What request did he make and

with what result? Relate the conversation which took place before

the king. Verses 24-30.

10.

What had the king seen in his dream? What was the appear-

ance of the image and its effect upon the one who saw it? Verse 31.

11.

Describe the image as portrayed by the prophet to King

Nebuchadnezzar. Verses 32, 33.

12.

What did Daniel say the king had seen? Verses 34, 35.

[4]

The Interpretation of the Dream

13.

In the interpretation of the dream how did the prophet trace

the course of world history? Verses 36-43.

14.

How is the final overthrow of all earthly kingdoms described?

What does the prophet say of the certainty of the vision? Verses

44, 45.

15.

What acknowledgment came from the king? What action did

he take? Verses 46-49.

NOTE.—"As God called Daniel to witness for Him in Babylon, so He calls

us to be His witnesses in the world today. In the smallest as well as the largest

affairs of life, He desires us to reveal to men the principles of His kingdom.

Many are waiting for some great work to be brought to them, while daily they

lose opportunities for revealing faithfulness to God. Daily they fail of dis-

charging with wholeheartedness the little duties of life. While they wait for

some large work in which they may exercise supposedly great talents, and thus

satisfy their ambitious longings, their days pass

away."—Prophets and Kings,

pages 487, 488.

Lesson

2, for July 8, 1944

The Fiery Furnace; Its Significance

LESSON SCRIPTURE: Daniel 3.

MEMORY VERSE: "When thou passest through the waters, I will be with thee;

and through the rivers, they shall not overflow thee: when thou walkest through the

fire, thou shalt not be burned; neither shall the flame kindle upon thee." Isa. 43:2.

STUDY HELP: "Prophets and Kings," pages 503-513.

Golden Image Set Up

1. What image did Nebuchadnezzar set up on the plain

of Dura?

Dan. 3:1.

NOTE.—"The words, 'Thou art this head of gold,' had made a deep im-

pression upon the ruler's mind. The wise men of his realm, taking advantage of

this and of his return to idolatry, proposed that he make an image similar to

the one seen in his dream, and set it up where all might behold the head of

gold, which had been interpreted as representing his kingdom.

"Pleased with the flattering suggestion, he determined to carry it out, and

to go even farther. Instead of reproducing the image as he had seen it, he

would excel the original. His image should not deteriorate in value from the

head to the feet, but should be entirely of gold,—symbolic throughout of Baby-

lon as an eternal, indestructible, all-powerful kingdom, which should break in

pieces all other kingdoms, and stand

forever."—Prophets and Kings,

page 504.

]

How many did the king order to be present at the dedication

of this image? Verses 2, 3.

To ensure the recognition by the entire nation of the perpetual

sovereignty of Babylon, what did the king command? Verses 4-6.

How many obeyed the command of the king? Verse 7.

God's Servants Disobey the King's Command

Who came near and accused the Jews of failure to obey the

king's command? After repeating the king's orders, whom did they

specifically accuse? Verses 8-12.

What effect did this accusation have upon Nebuchadnezzar?

When the three men were brought before the king, what question

did he ask them? Verses 13, 14.

What opportunity to recant did he give them? When thus

addressed, what was their bold reply? Verses 15-18.

NorE.—"In vain were the king's threats. He could not turn the men from

their allegiance to the Ruler of the universe. From the history of their fathers

they had learned that disobedience to God results in dishonor, disaster, and

death ; and that the fear of the Lord is the beginning of wisdom, the foundation

of all true prosperity."—Prophets

and Kings,

pages 507, 508.

How did this reply affect the king? Verse 19, first part.

Into the Fiery Furnace

How fully did the king prej,are to ensure that these rebellious

subjects should be consumed? Verses 19, last part, 20.

10.

With what care were they bound? What was the effect of the

fire upon the men who cast the three worthies into the furnace?

Verses 21, 22.

[ 6 ]

11.

When the three men fell down bound in the midst of the

furnace, what development took place? What startled the king?,

Verses 23, 24.

NoTE.—"But the Lord did not forget His own. As His witnesses were cast •

into the furnace, the Saviour revealed Himself to them in person, and together

they walked in the midst of the fire. In the presence of the Lord of heat and

cold, the flames lost their power to

consume."—Prophets and Kings,

pages

508, 509.

12.

What three things deeply impressed the mind of the king?

Whom was the fourth figure like? Verse 25.

NorE.—"How did that heathen king know what the Son of God was like?

The Hebrew captives filling positions of trust in Babylon had in life and

character represented before him the truth. When asked for a reason of their

faith, they had given it without hesitation. Plainly and simply they had pre-

sented the principles of righteousness, thus teaching those around them of the

God whom they worshiped. They had told of Christ, the Redeemer to come;

and in the form of the fourth in the midst of the fire the king recognized the

Son of

God."—Prophets and Kings,

page 509.

Deliverance and Promotion

13.

By whom and in what way were the three worthies called

forth from the furnace? How many observed their condition?

Verses 26, 27.

14.

What blessing did Nebuchadnezzar pronounce on their God?

What decree followed? Verses 28, 29.

15.

Instead of disgrace, what favor was shown these men? Verse

30.

16.

What assurance is given to God's people today? Matt. 24:13;

Rev. 2:7.

NcrrE.—"As in the days of Shadrach, Meshach, and Abednego, so in the

dosing period of earth's history the Lord will work mightily in behalf of those

who stand steadfastly for the right. He who walked with the Hebrew worthies

in the fiery furnace will be with His followers wherever they are. His abiding

presence will comfort and sustain. In the midst of the time of trouble,—

trouble such as has not been since there was a nation,—His chosen ones will

stand unmoved. Satan with all the hosts of evil cannot destroy the weakest

of God's saints. Angels that excel in strength will protect them, and in their

behalf Jehovah will reveal Himself as a 'God of gods,' able to save to the

uttermost those who have put their trust in

Him."—Prophets and Kings,

page

513.

[ 7 ]

Lesson 3, for July 15, 1944

A King's Pride Humbled; the Handwriting

on the Wall

LESSON SCRIPTURE: Daniel 4; 5.

MEMORY VERSE: "The Most High ruleth in the kingdom of men, and giveth

it to whomsoever He will." Dan. 4:25, last part.

STUDY HELP: "Prophets and Kings," pages 514-538.

King's Pride Humbled

With what acknowledgment of God's wisdom and power does

Nebuchadnezzar introduce the experience whereby

was humbled

by the Lord? Dan. 4:1-3.

What was Nebuchadnezzar's state when God spoke to him in a

dream? What effect did the dream have upon him? For whom did

he call? Verses 4-7.

Who was finally called to interpret the dream? What name

had the king given Daniel? What did the king acknowledge con-

cerning Daniel? Verses 8,

What had the king seen in his dream? Verses 10-12.

When the holy Watcher came down from heaven, what did He

command? What part of the tree was to be left? What indicates

that the subject of the dream was a man? What change was to come

to the individual and for how long? Verses 13-16.

What importance to himself and his subjects did Nebuchad-

nezzar recognize in the dream? Why did the king call upon Daniel

for help? Verses 17, 18.

How was Daniel affected by the dream? With what words did

the king encourage Daniel to explain the dream? What answer did

Daniel give? Verses 19-23.

NorE.—"To Daniel the meaning of the dream was plain, and its significance

startled him. . . . The prophet realized that upon him God had laid the solemn

duty of revealing to Nebuchadnezzar the judgment that was about to fall upon

him because of his pride and arrogance. Daniel must interpret the dream in

]

language the king could understand; and although its dreadful import had

made him hesitate in dumb amazement, yet he must state the truth, whatever

the consequences to

himself."—Prophets and Kings,

page 517.

What was the explanation of the dream? Why had God given

the dream to the king? Verses 24-26.

What counsel did Daniel give the king? How long afterward

was the king, in his pride, found boasting? What did the voice from

heaven say? What immediate change came to Nebuchadnezzar?

Verses 27-33.

10.

At the end of the period what experience came to the king?

How did he express his regard for the God of heaven? Verses 34-37.

NOTE.—The Jewish historian Josephus tells the story of Nebuchadnezzar's

dream and subsequent humiliation, using the expression "seven years," for the

"seven times" of verses 16 and 25 of Daniel 4. Thus is confirmed the interpre-

tation of the prophetic period of a "time and times and the dividing of time," as

used in chapter 7:25, where

"time" is used to symbolize a literal year.

The Handwriting on the Wall

11.

In the days of Belshazzar, the last king of Babylon, what great

feast did he make? Who were invited? While the revelers drank

and desecrated the vessels of the temple, whom did they praise? Dan.

5:1-4.

NoTE.—Following Nebuchadnezzar, Evilmerodach his son reigned for a

short time. Finally Nabonidus, the son-in-law of Nebuchadnezzar, took the

throne. Belshazzar, the son of Nabonidus, later reigned conjointly with his

father.

12.

What mysterious vision suddenly caught the eye of the king?

How deeply was he affected? For whom did he call? What reward

did he offer his wise men? Verses 5-8.

13.

What effect did the failure of the wise men have on the king

and his lords? What counsel did the queen give to the king? Verses

9-12.

Daniel Called to Interpret

14.

When Daniel was brought in, what acknowledgments did

Belshazzar make and what promises of reward? Verses 13-16.

[9]

15.

What answer did Daniel give the king? Verse 17.

16.

As Daniel recalled the experiences of the past, what did he

say Belshazzar had not done? What did he say the king had done

that was wrong? Verses 18-23.

17.

What words had been written on the wall? What did each

mean? Verses 24-28.

18.

How fully was the king's promise of preferment carried out?

Verse 29.

19.

How swiftly did retribution come to Belshazzar? Who took

the kingdom? Verses 30, 31.

Lesson 4,

for July

22, 1944

A Prime Minister Tested

LESSON SCRIPTURE: 'Daniel 6.

MEMORY VERSE: "My God bath sent His angel, and hath shut the lions'

mouths, that they have not hurt me: forasmuch as before Him innocency was found

in me." Dan. 6:22.

STUDY HELP: "Prophets and

Kings," pages

339-548.

Seeking Occasion for Accusation

What high office was Daniel given in the Medo-Persian king-

dom? Why was Daniel preferred above others? Dan. 6:1-3.

NorE.—In the first five chapters of the book of Daniel is given an account

of Daniel and his companions in the Babylonian kingdom. With the overthrow

of Babylon Daniel became subject to the new world power. It was

testimony

to the faithfulness and integrity of Daniel for the king of the succeeding

empire to put him in this high office. Daniel, as chief of the three presidents

who were over the one hundred twenty princes, was directly responsible to the

king to see that no loss or damage came to the ruler.

According to the testimony of his enemies, how faithful was

Daniel? In what particular did they hope to find occasion against

him? Verses 4, 5.

[

10 ]

What plan was laid by his subordinates to destroy Daniel?

What punishment was to be given anyone who disobeyed the sug-

gested decree? Verses 6, 7.

Not understanding the motives which prompted the writing

of the decree, what did the king do? Verses 8, 9.

What power was working through these enemies of Daniel

and why?

Answer:

"In the conspiracy thus formed, Satan had played an important

part. The prophet was high in command in the kingdom, and evil angels

feared that his influence would weaken their control over its rulers. It was

these satanic agencies who had stirred the princes to envy and jealousy; it was

they who had inspired the plan for Daniel's destruction; and the princes,

yielding themselves as instruments of evil, carried it into

effect."—Prophets

and Kings,

page 540.

Daniel's Decision and Its Consequences

Although Daniel knew the decree had been signed, what did

he do? Verse 10.

NOTE.—"The prophet's enemies counted on Daniel's firm adherence to

principle for the success of their plan. And they were not mistaken in their

estimate of his character. He quickly read their malignant purpose in framing

the decree, but he did not change his course in a single particular."—Prophets

and Kings,

pages 540, 541.

What clear distinction between duties to God and duties to

earthly governments did Daniel follow in his decision?

Answer:

"Although he knew full well the consequences of his fidelity to

God, his spirit faltered not. Before those who were plotting his ruin, he would

not allow it even to appear that his connection with Heaven was severed. In

all cases where the king had a right to command, Daniel would obey; but

neither the king nor his decree could make him swerve from allegiance to the

King of kings. Thus the prophet boldly yet quietly and humbly declared that

no earthly power has

right to interpose between the soul and God."—

Prophets and Kings,

page 542.

After the princes had seen Daniel praying, what question did

they ask the king? What charge did they make against Daniel?

Verses 11-13.

How did the words of the princes affect the king? What did

he endeavor to do? What rule of the Medo-Persian kingdom was

cited as a reason why the punishment should be meted out? Verses

14, 15.

10.

When the king ordered Daniel placed in the lions' den, what

statement of assurance did he make to his faithful servant?

Verse

16.

The King's Unrest—Deliverance

11.

After the king sealed the den with his own seal, what did he

do? Verses 17, 18.

12.

How did the king address Daniel when he called to him early

the next morning, and what was his question? Verses 19, 20.

13.

With what respectful words did Daniel answer the king?

How fully had God protected him? How did Daniel declare his

blameless conduct in his duties to his God and to his king? Verses

21-23.

His Accusers Punished—God Exalted

14.

How were the accusers of the prophet punished? Verse 24.

15.

How extensively was the knowledge of the true God spread

as a result of this experience? Verses 25-28.

NOTE.—"God did not prevent Daniel's enemies from casting him into the

lions' den; He permitted evil angels and wicked men thus far t6 accomplish

their purpose; but it was that He might make the deliverance of His servant

more marked, and the defeat of the enemies of truth and righteousness more

complete. 'Surely the wrath of man shall praise Thee,' the psalmist has testi-

fied. Through the courage of this one man who chose to follow right rather

than policy, Satan was to be defeated, and the name of God was to be exalted

and

honored."—Prophets and Kings,

pages 543, 544.

16.

What lesson may we learn from this experience?

Answer:

"From the story of Daniel's deliverance, we may learn that in

seasons of trial and gloom, God's children should be just what they were when

their prospects were bright with hope and their surroundings

all

that they

[ 12 ]

could desire. Daniel in the lions' den was the same Daniel who stood before

the king as chief among the ministers of state and as a prophet of the Most

High. A man whose heart is stayed upon God will be the same in the hour of

his greatest trial as he is in prosperity, when the light and favor of God and

of man beam upon him. Faith reaches to the unseen, and grasps eternal

realities."—Prophets and Kings,

page 545.

Lesson 5, for July 29, 1944

History Unfolded to Daniel

LESSON SCRIPTURE: Daniel 7.

MEMORY VERSE: "The secret things belong unto the Lord our God: but those

things which are revealed belong unto us and to our children forever, that we may do

all the words of this law." Deut. 29:29.

STUDY HELPS: "Daniel and the Revelation," comments on Daniel 7; "Our

Day in the Light

of Prophecy,"

pages 117-157.

A Vision of the Night

When Daniel was given the vision of Daniel 7, what king was

on the throne of Babylon? In the vision, what first attracted the

prophet's attention? What was seen coming up out of the sea?

Dan. 7:1-3.

Nom—This vision was given about 540 B. c. Chronologically it precedes

the fifth chapter of Daniel. This is the same Belshazzar mentioned in that

chapter. The first six chapters of the book of Daniel deal particularly with

the kingdom of Babylon while the last half of the book deals with prophecies

concerning the history of future nations of the world.

In symbolic language in the Bible what do winds, sea, and

beasts represent?

Answer:

Winds represent strife and commotion. Jer. 25:31-33. Sea is a

symbol of peoples and tongues. Rev. 17:15. Beasts stand for kingdoms. Dan.

7:17.

What peculiar characteristics were particularly mentioned in

the description of each beast? What four world empires were sym-

bolized by them? Verses 4-7.

Nora.—The history of nations covered in these verses is the same as covered

in Daniel 2. The lion—Babylon, 606-538; the bear—Medo-Persia, 538-331;

the leopard—Grecia, 331-168; the fourth beast—Rome, 168

B. C. to A. D.

476.

The Ten Horns and the Little Horn

What was represented by the ten horns of the fourth beast?

Verse 24, first part.

[ 13 ]

NorE.—"We look to the history of the Roman Empire, and what do we

see?—Just the picture of the prophecy. We see the original Roman Empire of

the West divided into lesser kingdoms. We see the barbarian peoples of the

north sweeping down upon the empire, breaking it up, and establishing within

its boundaries the various kingdoms that are to this day represented by the

kingdoms of Western Europe."—Our

Day in the Light of Prophecy,

page 127.

"Rome was divided into ten kingdoms, enumerated as follows: The Huns

[some expositors list the Alamanni instead of the Huns], the Ostrogoths,

the

Visigoths, the Franks, the Vandals, the Suevi, the Burgundians, the Heruli, the

Anglo-Saxons, and the Lombards. These divisions have ever since been spoken

of as the ten kingdoms of the Roman

Empire."—Daniel and the Revelation,

page 132.

What came up and uprooted three of the horns? What special

characteristics did Daniel see in this new power? Verse 8.

The Judgment Sits

As the prophet watched, what was the next great scene that

commanded his attention? Verses

10.

After viewing the great judgment and the results, how was

Daniel affected? What request did he make, and with what response?

Verses 15, 16.

"I Would Know the Truth of the Fourth Beast"

What part of the vision did Daniel want to understand more

fully? What had especially attracted his attention to the little horn?

Verses 19-21.

NoTE.—"Wonderful was all this to the prophet; but something still more

wonderful appeared. A little horn came up, and, true to the nature of the beast

from which it sprang, thrust aside three of its fellows; and lo ! the horn had

eyes, not the uncultivated eyes of a brute, but the keen, shrewd, intelligent eyes

of a man; and, stranger yet, it had a mouth, and with that mouth it uttered

proud sayings, and put forth preposterous and arrogant

claims."—Daniel and

the Revelation,

page 138.

What specific things would the "little horn power" do? How

long

time was its power to continue unbroken? Verse 25.

10.

What power meets the specifications of this power?

[ 14 ]

Answer:

The question arises, What power has ever arisen in Europe since

the fifth century which will meet all the specifications of Daniel 7:25? There

is but one, the papacy. Most Protestants are agreed in this. (1) The papacy

arose in Europe and made Rome its headquarters. (2) Her power was recog-

nized after the Roman Empire was divided into ten kingdoms.. (3) Three of

the original ten kingdoms, which were Arian in religion, and opposed to the

claims of the bishop of Rome,—the Heruli in A.

493, the Vandals in 534, and

the Ostrogoths in 538,—were successively overthrown before the rising power

of the popes. (4) Beginning in the year 538

n., when the last of these oppos-

ing powers was overthrown, and counting 1260 years, brings us to 1798, at

which time, by the power arid authority of France, the then ruling papal pon-

tiff was dethroned, and hay was proclaimed a republic. (5) During this 1260-

year period, known av the Dark Ages, the Christian world was practically

under the power of the papacy, and it literally wore out many millions of those

whom it was pleased to call heretics, but whom God calls in Daniel 7:25 "the

saints." (6) Mile papacy has thought to change God's times and law, as the

following, quoted from one of its own works, will prove: "The pope is of so

great

uthority and power, that he can even modify, explain and interpret the

divtne laws."—Ferraris'

Prompta Bibliotheca,

art. "Papa, II" in the Venice

edition of 1772, vol. 6, p. 29. It has expunged, in much of its teaching, the

second commandment, which forbids the worship of images. It has attempted

to change the Sabbath from the seventh to the first day of the week, and this

has been accepted by most of the Christian world. (7) It differs from other

European powers, being ecclesiastical as well as civil. (8) It has assumed the

titles and honors which belong only to God, and this is blasphemy.

11.

By what name is this same system designated by John the

revelator? Rev. 17:5, 6.

Nom.—"This prophecy [of John's] Is more definite than others applicable

to the Roman power, in that it distinguishes between church and state. We

here have the woman, the church, seated upon a scarlet-colored beast, the civil

power, by which she is upheld, and which she controls and guides to her own

ends, as a rider controls the animal upon which he is seated."—Daniel and

the

Revelation,

comment on Rev. 17:1-5.

In Daniel's prophecy, we have the ten horns and the little horn which

should speak great words against the Most High and wear out the saints of the

Most High ; in John's prophecy, we have the ten horns on the beast and the

names of blasphemy, also the woman drunken with the blood of saints. ,

12.

What sentence was pronounced upon this power in the judg-

ment? Dan. 7:26.

13.

What then will be given to the saints? How long will this

kingdom continue? Verse 27.

153

Lesson 6, for August 5, 1944

God Answers Daniel's Prayer for Understanding

LESSON SCRIPTURE: Daniel 8; 9.

MEMORY VERSE: "Ye shall seek Me, and find Me, when ye shall search for

Me with all your heart." Jer. 29:13.

STUDY HELPS: "Daniel and the Revelation," comments on Daniel 8; 9; "Our

Day in the Light of Propho

,,,," pages 205-237, "Bible Readings," chapters, "The Pro-

phetic Symbols of Daniel 8," Envl "The Hour of God's Judgment."

The Ram and the He-coat

The year that Babylon -fell, what did Daniel see in vision?

What special features of each of the beasts are mentioned? Dan.

8:1-7.

NOTE.—"The first year of Belshazzar was B. C. 540. His mird year, in

which this vision was given, would consequently be 538. If Daniel, a. is sup-

posed, was about twenty years of age when he was carried to Babylon in

the

first year of Nebuchadnezzar, B. C. 606, he was at this time about eighty-eight

years of

age."—Daniel and the Revelation,

pages 163, 165.

When the goat became strong, what happened to the horn be-

tween his eyes? What took its place? Verse 8.

What countries were represented by the ram and the goat?

What did the horns represent? Verses 20-22.

NOTE.—"The distinguishing feature of the Persian Empire, the union of

the two nationalities which composed it, is represented by the two horns of

the ram. Grecia attained its greatest glory as a unit under the leadership of

Alexander the Great, a general as famous as the world has ever seen. This

part of her history is represented by the first phase of the goat, during which

time the one notable horn symbolized Alexander the Great. Upon his death,

the kingdom fell into fragments, but soon consolidated into four grand

divisions, represented by the second phase of the goat, when it had four horns

which came up in the place of the first, which was broken. These divisions

did not stand in his power. None of them possessed the strength of the original

kingdom."—Daniel

and the Revelation,

pages 202, 203.

Within the space of twenty-three years after Alexander's death there were

just four; namely, Cassander, Lysimachus, Seleucus, and Ptolemy.

A Little Horn Becomes Great

What power was represented by the little horn which became

great? What did this power do? Verses 9-12, 23-25.

NOTE.—"The little horn, springing out of the western part of the four di-

visions, was none other than Rome; for this kingdom was to wax exceeding

great, greater than all the kingdoms before it. This horn is a symbol of both

Rome imperial, or pagan, and Rome papal; for both carried on a relentless

16 ]

persecution against the people of

God."—Bible Readings,

ch. "The Prophetic

Symbols of Daniel 8."

As Daniel beheld the persecuting work of the little horn of

Daniel 7, what great event took place? What happened to the per-

secuting power? Dan. 7:26.

NorE.—"In the prophecy of the seventh chapter, there is traced the his-

tory of the rise and fall of the four great kingdoms, the division of the fourth,

as represented by the ten horns, and the establishment of the papacy under

the symbol of the little horn, before whom three fell. . . .

"The eighth chapter of Daniel reviews briefly the history of the kingdoms,

predicts the persecutions of the chosen people by pagan and papal Rome, and

gives a remarkable prophecy of the sanctuary, locating the beginning of the

investigative judgment."—Bible

Readings,

ch. "The Prophetic Symbols of

Daniel 8."

Understanding Given Daniel

In answer to the question asked, what long time prophecy

regarding the sanctuary was brought to Daniel? Dan. 8:13, 14.

NorE.—"The Jewish Day of Atonement was on the tenth day of the seventh

month, at which time the sanctuary was cleansed. This Day of Atonement was

looked upon by the Jews as a day of judgment, and was, in fact, a type of

the investigative judgment in heaven. The 2300-day period, representing 2300

years according to symbolic prophecy, reaches to the cleansing of the sanctuary

in heaven, or the investigative judgment. A study of the symbols and time

period of this chapter, and of their interpretation in this and the ninth chapter

gives a clear understanding of this

period."—Bible Readings,

ch. "The Pro-

phetic Symbols of Daniel 8."

As Daniel sought for an understanding, who was instructed to

explain the vision? To what time did the angel say the vision

belongs? Verses 15-19.

NOTE.—"Since in prophecy a symbolic day represents a literal year (Ezek.

4:6), the 2300-day period would extend down into the time of the end. In the

preceding chapter the 1260 years of papal supremacy were seen to terminate

in 1798, at which time, according to Daniel 12:4, 6, 7, the time of the end was

begin."—Bible Readings,

ch. "The Prophetic Symbols of Daniel 8."

When Daniel saw the stirring events which were to bring per-

secution to God's people and desolation to the Holy City and sanctu-

ary, how was he affected? Verse 27.

While Daniel studied the prophecies of Jeremiah regarding

the captivity, and earnestly prayed and fasted, what heavenly mes-

senger came to him? Why did he say he had come? What word of

L17]

encouragement did he bring the distressed prophet? Dan. 9:1-3,

20-23.

NOTE.—"This vision was given in the third year of the reign of Belshazzar,

or in 538• B.

There followed the overthrow of Babylon by Media and Persia;

and it was in the first year of the reign of Darius, also in 538 B. c., when the

interpretation of the vision was completed, as recorded in the ninth chapter."

Bible Readings,

ch. "The Prophetic Symbols of Daniel 8."

10.

What part of the vision had not been explained?

Answer:

The time period.

"Unto

2300

Days"

11.

What part of the 2300 days was allotted to the Jews? What

was to be accomplished during that period? Dan. 9:24.

NoTE.—"The seventy weeks therefore were determined, or cut off. There

are two periods of time under consideration, the first the 2300-day period, the

second the seventy-week period. They both had to do with the restoration of

the Jewish people and the sanctuary, for the Jews were in captivity and the

sanctuary was in ruins. The two periods must then begin with the restoration,

and at the same time. The full restoration of the Jewish laws and government

pertaining to the people and their sanctuary took place in 457 B.

c."—Bible

Readings,

ch. "The Hour of God's Judgment."

12.

How many weeks after the command to rebuild Jerusalem

are there to Messiah the Prince? What events were to take place

during the last week of the time allotted to the Jews? Thereafter,

how much of the 2300 days or years remained? Verses 25-27.

NOTE.—"As the sixty-nine weeks ended in the fall of 27 A. D., the middle

of the seventieth week, or the three and a half years, would end in the spring

of 31

D., when Christ was crucified, and by His death caused to cease, or

brought to an end, the sacrifices and oblations of the earthly sanctuary. Three

and a half years more (the last part of the seventieth week) would end in the

autumn of 34 A. D. This brings us to the end of the 490 years which were 'cut

off' from the 2300. There still remain 1810 years, which, if added to 34

A. D.,

take us to 1844

u."—Bible Readings,

ch. "The Hour of God's Judgment."

13.

What did the angel say would take place at the end of 2300

days?

Dan. 8:14.

Nora.—In other words, the great closing work of Christ for the

world, the

atonement, or the investigative judgment, would at that time begin.

18 1

14.

How widely is the judgment hour message to be sounded?

Rev. 14:6, 7.

15.

What admonition of warning is given us by Paul? Acts

17:30, 31.

Lesson

7, for August 12, 1944

The Days of Queen Esther

LESSON SCRIPTURE: Book of Esther.

MEMORY VERSE: "For whosoever exalteth himself shall be abased; and he

that humbleth himself shall be exalted." Luke 14:11.

STUDY HELP: "Prophets and Kings," pages 598-606.

The Royal Feast—Vashti Deposed

In the

third year of Ahasuerus (Xerxes), king of Persia, what

great celebration took place? Who was present? How long did

the celebration last? Esther 1:1-4.

Following the feast for the princes, what other feast was given

by the king? At the same time what did Queen Vashti do? Verses

5-9.

What command did the king send to the queen on the seventh

day of the feast? When she refused to come, with whom did the king

in his wrath take counsel? Following the advice of his counselors,

what decree was sent throughout the kingdom? Why? Verses 10-22.

Esther Chosen Queen

Later when the king's anger was appeased, what plan was

proposed by the king's servants? What Jew is mentioned as living

in Shushan? Whom had he brought up as a daughter? Esther 2:1-7.

When Esther was brought to the king's house how was she

received? What shows Mordecai's deep interest in Esther at this

time? What was the result when she appeared before the king?

Verses 8-17.

What did the king do to honor Esther? What position did

Mordecai hold? What had Esther not revealed concerning herself?

Verses 18-20.

What plot was overheard by Mordecai and revealed through

Esther to the king? What happened to the plotters and where was

the account written? Verses 21-23.

Haman Advanced in Royal Favor

Who was at this time advanced by the king? What attitude

of Mordecai angered Haman? In his wrath what plot was laid by

Haman? Esther 3:1-6.

What charge did Haman bring to the king against the Jews,

and how did he plan their destruction? What authority did the king

grant Haman? How widely was the decree circulated? Verses 8-15.

NOTE.—"Misled by the false statements of Haman, Xerxes was induced to

issue a decree providing for the massacre of all the Jews 'scattered abroad and

dispersed among the people in all the provinces' of the Medo-Persian kingdom.

A certain day was appointed on which the Jews were to be destroyed and their

property confiscated. Little did the king realize the far-reaching results that

would have accompanied the complete carrying out of this decree. Satan

himself, the hidden instigator of the scheme, was trying to rid the earth of

those who preserved the knowledge of the true

God."—Prophets and Kings,

pages 600, 601.

The Jews Imperiled

10.

What effect did the decree have upon Mordecai and the

Jews? Esther 4:1-3•

11.

To whom did news of Mordecai's fasting come? On the

queen's request, what information was sent by Mordecai? What

charge did he give her? Verses 4-9.

12.

In her reply, of what did Esther remind Mordecai? What

warning and admonition did Mordecai send to her? In her answer

what request did Esther make of Mordecai and all the Jews in

Shushan? Verses 10-17.

Nore.—"The plots of the enemy were defeated by

Power that reigns

among the children of men. In the providence of God, Esther, a Jewess who

feared the Most High, had

been

made queen of the Medo-Persian kingdom... .

[ 20 ]

"The crisis that Esther faced demanded quick, earnest action; but both she

and Mordecai realized that unless God should work mightily in their behalf,

their own efforts would be unavailing. So Esther took time for communion

with God, the source of her strength."—Prophets

and Kings,

page 601.

13.

At the end of the fast, how was Esther received by the king?

What was her request? When Haman reported the invitation to the

banquet to his family, what did they plan for Mordecai? Esther 5:2,

4, 5, 8, 14.

14.

While having the book of records read to him, what con-

spiracy was recalled by the king? What did he find had not been

done? Whom did he ask for advice? What suggestion did he re-

ceive?. Esther 6:1-9.

Haman's Death Decreed—Mordecai Honored

15.

At the second banquet, how did Esther reveal to the king the

plot laid by Haman? What did the king command them to do with

Haman? Esther 7:3-6, 9, 10.

16.

On Esther's appeal, what authority was entrusted to the queen

and Mordecai? What message of relief was sent throughout the

provinces? How fully was Mordecai honored? As a result of this

experience, what did many of the people of the kingdom do? Esther

8:8-17.

Lesson 8,

for

August 19,

1944

The Return From Exile

LESSON SCRIPTURE: Ezra 1 to 7.

MEMORY VERSE: "I will be found of you, saith the Lord: and I will turn

away your captivity, and I will gather you from all the nations, and from all the places

whither

have driven you, saith the Lord; and I will bring you again into the place

whence I caused you to be carried away captive." Jer. 29:14.

STUDY HELP: "Prophets and Kings," pages 551-581, 607-617.

The End of the Captivity

What prophecy was fulfilled when Israel and Judah were taken

into captivity? Ezek. 17:3, 12; see also Deut. 28:47-49.

How long was Judah to remain in captivity? Who is men-

tioned by name in Isaiah's prophecy as one who would help Israel?

( 21 3

What was a sign that the deliverance was near? Jer. 29:10; Isa.

44:28; 45:1-3.

NorE.—"The advent of the army of Cyrus before the walls of Babylon

was to the Jews a sign that their deliverance from captivity was drawing nigh.

More than a century before the birth of Cyrus, Inspiration had mentioned him

by name, and had caused a record to be made of the actual work he should do

in taking the city of Babylon unawares, and in preparing the way for the

release of the children of the captivity."—Prophets

and Kings,

page 551.

When the time was fulfilled, what proclamation did King

Cyrus issue to all his kingdom? What were the men of Judah who

remained instructed to do? Ezra 1:1-4.

NorE.—"Just at the time God had said He would cause His temple at

Jerusalem to be rebuilt, He moved upon Cyrus as His agent to discern the

prophecies concerning himself, with which Daniel was so familiar, and to

grant the Jewish people their liberty.

"As the king saw the words foretelling, more than a hundred years before

his birth, the manner in which Babylon should be taken; as he read the mes-

sage addressed to him by the Ruler of the universe, . . . his heart was pro-

foundly moved, and he determined to fulfill his divinely appointed mission."—

Prophets and Kings,

page 557.

What response came from the people? What articles did Cyrus

add to assist in the work? Verses 5-11.

NoTE.—"Tidings of this decree reached the farthermost provinces of the

king's

realm, and everywhere among the children of the dispersion there was

great rejoicing. Many, like Daniel, had been studying the prophecies, and had

been seeking God for His promised intervention in behalf of Zion. And now

their prayers

Were

being

answered."—Prophets and Kings,

pages 558, 559.

Return to Jerusalem

What was the number of the whole congregation that returned

from captivity with the first company? What was one of the first

projects to which they gave time and means? Ezra 2:64-69.

NorE.—"As speedily as possible, an altar was erected on the site of the

ancient altar in the temple court. . . . The setting up of the altar of daily

burnt offerings greatly cheered the faithful remnant. Heartily they entered

into the preparations necessary for the rebuilding of the temple, gatheriivz

courage as these preparations advanced from month to month. . . . With

joyous anticipation they looked forward to the time when, with temple

rebuilt, they might behold the shining forth of His glory from within."—

Prophets and Kings,

pages 560-563.

When the foundation of the temple was laid, what celebration

was held? Why did some of the older men weep? Ezra 3:10-13.

NorE.—"It was natural that sadness should fill the hearts of these aged men,

as they thought of the results of long-continued impenitence. Had they and

their generation obeyed God, and carried out His purpose for Israel, the

temple built by Solomon would not have been destroyed, and the captivity

would not have been necessary. But because of ingratitude and disloyalty

they had been scattered among the heathen."—Prophets

and Kings,

page 564.

Offers of Assistance

Who offered to help rebuild the temple? What argument did

they advance as a reason why they should help? What answer did

they receive and why? Ezra 4:1-3.

NoTE.—"Had the Jewish leaders accepted this offer of assistance, they

would have opened a door for the entrance of idolatry. They discerned the

insincerity of the Samaritans."

"There is constant danger that professing Christians will come to think

that in order to have influence with worldlings, they must to a certain extent

conform to the world. But though such a course may appear to afford great

advantages, it always ends in spiritual loss."—Prophets and

Kings,

pages 568.

570.

What did the adversaries then do? During the days of Ahasu-

erus and Artaxerxes what false reports did they make? Verses 4-16*

What answer came from Artaxerxes? What occurred as a re-

sult of these conspiracies? Verses 17-24.

NoTz.—"During the reign of Cambyses, the work on the temple progressed

slowly. And during the reign of the false Smerdis (called Artaxerxes in Ezra

4:7), the Samaritans induced the unscrupulous imposter to issue a decree for-

bidding the Jews to rebuild their temple and city.

"For over a year the temple was neglected, and well-nigh forsaken. The

people dwelt in their homes, and strove to attain temporal prosperity; but

their situation was deplorable. Work as they might, they did not prosper. The

very elements of nature seemed to conspire against them. Because they had

let the temple lie waste, the Lord sent upon their substance a wasting drought

God had bestowed upon them the fruits of field and garden, the corn and thi

wine

and the oil, as a token of His favor; but because they had used these

bountiful gifts so selfishly, the blessings were removed."—Prophets

and Kings,

pages 572, 573.

Attempted Interference Balked

10.

When Zerubbabel and Jeshua began to go forward with the

temple building, who came and demanded their authority for the

work? Ezra 5:1-5.

[sa

11.

When these officers reported to Darius regarding the progress

of the work, what request did they make? Verses 6-17.

12.

What was found when search was made for the decree of

Cyrus? Ezra 6:1-5.

13.

What command was given by the king concerning the work

at Jerusalem? What did Tatnai do when he received the command?

Verses 6-13.

The Three Decrees

14.

How many decrees for the restoration of the temple and of

Jerusalem were made, and by whom? Verse 14.

NorE.—Three decrees were made in connection with the fulfillment of the

command to restore the temple and to rebuild Jerusalem. These are (1) the

decree of Cyrus for the rebuilding of the house of God,

c. 536 (Ezra 1:1-4) ;

(2) the decree of Darius for the prosecution of that work, which had been

hindered, B. c. 519 (Ezra 6:1-12) ; and (3) the decree of Artaxerxes to Ezra

B. c. 457 (Ezra 7). This final decree made the plan operative and effective,

and is the accepted date for the beginning of the 2300-day period of Daniel 9.

15.

Where did Ezra go, and who went with him? What special

favor did the king grant Ezra? How did Ezra express his gratitude

for all these favors? Ezra 7:6-28.

NOTE.—Many

of the captive Jews at Babylon remained there following

the decree of Cyrus given years before. Artaxerxes now granted permission

to those who desired to return to Jerusalem. They were permitted to take

gold and silver and freewill offerings and vessels for the temple. Besides this

they were given wheat, wine, oil, salt, and money. Permission was also granted

to set up magistrates and judges with power to act.

Lesson 9, for August 26, 1944

Rebuilding the Walls of Jerusalem

LESSON SCRIPTURES: Ezra 9; 10; Nehemiah

1 to

4; 6; 12.

MEMORY VERSE: "Then answered I them, and said unto them, The God of

heaven He will prosper us; therefore we His servants will arise and build." Neh. 2:20.

STUDY HELP: "Prophets and Kings," pages 618-627, 635-645, 653-660.

Ezra Finds Israel Disobedient

1. When Ezra returned from Babylon, what report did the

princes bring concerning the people? How was Ezra affected by this

report? Ezra 9:1-4.

[ 24 3

NOTE.—"He [Ezra] had seen that if they had obeyed God's command to

keep separate from the nations surrounding them, they would have been spared

many sad and humiliating experiences. Now when he learned that notwith-

standing the lessons of the past, men of prominence had dared transgress the

laws given as a safeguard against apostasy, his heart was stirred within him.

He thought of God's goodness in again giving His people a foothold in their

native land, and he was overwhelmed with righteous indignation and with

grief at their ingratitude."—Prophets

and Kings,

page 620.

At the hour of the evening sacrifice, what confession did Ezra

make

ro God? How did he recount the mercy and blessing of God?

What did

say would be the result of again breaking the com-

mandments and

forsaking

God? Verses 5-15.

After the people were gathered what sin was pointed out?

What proclamation was made throughout Yudah and Jerusalem?

Ezra

10:1-8.

What were the people admonished to do? What promises did

they make? Verses 9-17.

Nehemiah Comes to Jerusalem

When word of the distressing conditions existing in Jerusalem

came to Nehemiah, how did it affect him? For what did he pray?

Neh. 1:1-4, 11.

NoTE.—"By messengers from Judea, the Hebrew patriot learned that days

of trial had come to Jerusalem, the chosen city. The returned exiles were suffer-

ing affliction and reproach. h

e temple and portions of the city had been re-

built; but the work of restoration was hindered, the temple services were

disturbed, and the people kept in constant alarm, by the fact that the walls

of the city were still largely in ruins. Overwhelmed with sorrow, Nehemiah

could neither eat nor drink;

'wept, and mourned certain days, and fasted.' "

—Prophets and Kings,

pages 628, 629.

When King Artaxerxes saw the sad countenance of Nehemiah,

his cupbearer, what inquiry did he make? What was he told? What

was Nehemiah's request? Neh. 2:1-5, 7, 8.

When Nehemiah reached Jerusalem, what did he secretly do?

Verses 12-16.

[25 ]

Nehemiah Leads to Victory in Rebuilding

What did Nehemiah immediately urge upon the people? What

was their response? Who ridiculed and accused them? What was

Nehemiah's courageous reply? Verses 17-20.

NOTE.—"Having shown that he was sustained by the combined authority of

the God of Israel and the Persian king, Nehemiah asked the people directly

whether they would take advantage of this opportunity, and arise and build

the wall.

"The appeal went straight to their hearts. The thought of how Heaven's

favor had been manifested toward them, put their fears to shame, and with

new courage they said with one voice, 'Let us rise up and build.' So they

strengthened their hands for this good work.'

"—Prophets and Kings,

page 638.

What impressive description is

;-,-en

of the united effort of all

the people in response to N

honifah's appeal to build the wall of

Jerusalem? Nehemiah 3.

10.

When Sanballat reviled and mocked the Jews, to whom

did

Nehemiah turn in his distress? While continuing to pray, what work

was contin.ed? Neh. 4:1-6.

1. When Sanballat was about to oppose by force of arms, what

provision against attack did Nehemiah make? Verses 7-18.

12.

When the work was almost completed, what new plan did

Sanballat and his associates make to hinder the work? What was

Nehemiah's response? Of what did they accuse Nehemiah? Neh.

6:1-9.

13.

What new danger now threatened Nehemiah? What did

Nehemiah discover concerning this advice from false friends?

Verses 10-14.

Nom.—"Had Nehemiah followed this treacherous counsel, he,would have

sacrificed his faith in God, and in the eyes of the people he would have

appeared cowardly and contemptible. In view of the important work that

he had undertaken, and the confidence that he professed to have in the power

of God, it would have been altogether inconsistent for him to hide

if in

fear. The alarm would have spread among the people, each would have

sought his own safety, and the city would have been left unprotected, to fall

prey to its

enemies."

—

Prophets

and Kings,

page 655.

14.

When the wall and

gates

were completed, who officiated at

the dedication? Who joined in the dedication? Neh. 12:27, 43.

211

Lesson 10, for September 2, 1944

Reteaching the Law of God.

LESSON SCRIPTURE: Nehemiah 8; 9; 13.

MEMORY VERSE: "So they read in the book in the law of God distinctly, and

gave the sense, and caused them to understand the reading." Neh. 8:8.

STUDY HELP: "Prophets and Kings," pages 661-668.

The Reading of the Law

At the celebration of the Feast of Trumpets in Jerusalem, what

request came to Ezra from the people? Neh. 8:1.

Who were included in the congregation? How long did Ezra

read? What was the attitude of the people? Verses 2, 3.

NOTE.—"Through

the intermarriage of the people with other nations, the

Hebrew language had become corrupted, and great care was necessary on the

part of the speakers to explain the law in the language of the people, that it

might be understood by all. Certain of the priests and Levites united with

Ezra in explaining the principles of the

law."—Prophets and Kings,

pages

661, 662.

While reading where did Ezra stand? Before reading, what

did Ezra do? How did the people respond? Verses 4-7.

How did Ezra and those appointed to help, fulfill their duty?

Verse 8.

The Effect of Reading the Law

What

was

the effect of the reading upon the people? What

counsel was given them? Verses 9-12.

On the second day, who came together? Concerning what

feast were instructions found? What

was

done day by day in cele-

brating the Feast of Tabernacles? Verses 13-18.

What special service was held on the twenty-fourth day of the

first month? Neh. 9:1-3.

NOTE.—"As they had listened from day to day to the words of the law, the

people had been convicted of their transgressions, and of the sins of their nation

in past generations. They saw that it was because of

departure from God

that His protecting care had been withdrawn, and that the children of Abra-

ham had been scattered in foreign lands; and they determined to seek His

mercy, and to pledge themselves to walk in His commandments. Before enter-

ing upon this solemn service, held on the second day after the close of the

Feast of Tabernacles, they separated themselves from the heathen among them.

"As the people prostrated themselves before the Lord, confessing their

sins and pleading for pardon, their leaders encouraged them to believe that

God, according to His promise, heard their prayers. They must not only mourn

and weep, and repent, but they must believe that God pardoned them. They

must show their faith by recounting His mercies and praising Him for His

goodness."—Prophets and Kings,

pages 665, 666.

Reforms Are Inaugurated

In establishing the service of the temple, who had been for-

gotten and neglected? What was done to change the situation?

What did the people of Judah do? Neh. 13:10-13.

What did Nehemiah see being done on the Sabbath? What

steps did he take to stop this evil? Verses 15-19.

NOTE.—"Another result of intercourse with idolaters was a disregard of the

Sabbath, the sign distinguishing the Israelites from all other nations as wor-

shipers of the true God. Nehemiah found that heathen merchants and traders

from the surrounding country, coming to Jerusalem, had induced many among

the Israelites to engage in traffic on the Sabbath. There were some who could

not be persuaded to sacrifice principle; but others transgressed, and joined

with the heathen in their efforts to overcome the scruples of the more con-

scientious. Many dared openly to violate the Sabbath."—Prophets

and Kings,

page 671.

10.

Where did the merchants and others who sold produce lodge?

What threat did Nehemiah make? What was the result? Verses

20, 21.

11.

What other evil had crept in among the priests and people?

Was Nehemiah able to remedy the situation? Verses 23-30.

NOTE.—"There were some in sacred offices who pleaded for their heathen

wives, declaring that they could not bring themselves to separate from them.

But no distinction was made; no respect was shown for rank or position. . . .

"How much anguish of soul this needed severity cost the faithful worker

for God, the judgment alone will reveal. There was a constant struggle with

opposing elements; and only by fasting, humiliation, and prayer, was advance-

ment made. Many who had married idolaters chose to go with them into

exile; and these, with those who had been expelled from the congregation,

joined the Samaritans."—Prophets

and Kings,

page 674.

[28

12.

What would have kept Israel from idolatry?

Answer:

"The Lord designed that by a faithful observance of the Sabbath

command, Israel should continually be reminded of their accountability to Him

as their Creator and their Redeemer. While they should keep the Sabbath in

the proper spirit, idolatry could not exist; but should the claims of this pre-

cept of the Decalogue be set aside as no longer binding, the Creator would

be forgotten, and men would worship other

gods."—Prophets. and Kings,

page 182.

13.

What work is to be done by God's people in the last days?

Answer:

"God's memorial, the seventh-day Sabbath, the sign of His work

in creating the world, has been displaced by the man of sin. God's people have

a special work to do in repairing the breach that has been made in His law; and

the nearer we approach the end, the more urgent this work becomes. All who

love God will show that they bear His sign by keeping His commandments."—

Testimonies,

vol. 6, p. 265.

Lesson 11, for September 9, 1944

Looking for the Deliverer

MEMORY VERSE: "I will put enmity between thee and the woman, and be-

tween thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel."

Gen. 3:15.

STUDY HELP: "Prophets and Kings," pages 681-692.

From Ancient Days a Deliverer Predicted

To whom was the first promise made concerning the coming

Deliverer? Gen. 3:15.

NOTE.—"The first intimation of such a hope was given to Adam and Eve

in the sentence pronounced upon the serpent in Eden, when the Lord declared

to Satan in their hearing, will put enmity between thee and the woman, and

between thy seed and her seed; it shall bruise thy head, and thou shalt bruise

his heel.'

"—Prophets and Kings,

page 681.

"Heavenly angels more fully opened to our first parents the plan that had

been devised for their salvation. Adam and his companion were assured that

notwithstanding their great sin, they were not to be abandoned to the control

of Satan. The Son of God had offered to atone, with His own life, for their

transgression."—Patriarchs

and Prophets,

page 66.



•

Who was to receive a blessing through the seed of Abraham?

Gen. 12:3.

NOTE.—"The hope of Israel was embodied in the promise made at the time

of the call of Abraham, and afterward repeated again and again to his pos-

terity. . . . When, at last, the Saviour Himself walked and talked among the

sons of men, He bore witness to the Jews of the patriarch's bright hope of

(

29]

deliverance through the coming of a Redeemer. 'Your father Abraham rejoiced

to see My day,' Christ declared; 'and he saw it, and was glad"

'—Prophets

and Kings,

page 683.

When on his deathbed Jacob blessed his sons, how did he ex-

press his hope in a Deliverer? Gen. 49:10.

NoTE.—The blessed hope was in Jacob's mind as he lay on his deathbed

and gave to his sons the parting blessing. He prophesied that through Judah

should Shiloh come. The lion, king of beasts, was a fitting symbol of the tribe

through which the "Son of David" would come, the "Lion of the tribe of

Judah" (Rev. 5:5), before whom all shall bow and to whom all will eventually

give homage.

How is the Redeemer referred to in Deuteronomy? What in-

terpretation does the apostle Paul give to the Rock that guided

Israel? Deut. 32:18; 1 Cor. 10:4.

What prophecy did Moses make concerning the coming of

Jesus? How was it fulfilled? Deut. 18:18, 19; Acts 3:22-24.

The Sanctuary Service a Constant Reminder

What services of the children of Israel constantly foreshadowed

the coming of the Deliverer? Heb. 9:11, 12.

NorE.—"In patriarchal times the sacrificial offerings connected with divine

worship constituted a perpetual reminder of the coming of a Saviour; and thus

it was with the entire ritual of the sanctuary services throughout Israel's

history. In the ministration of the tabernacle, and of the temple that after-

ward took its place, the people were taught each day, by means of types and

shadows, the great truths relative to the advent of Christ as Redeemer, Priest,

and King; and once each year their minds were carried forward to the closing

events of the great controversy between Christ and Satan, the final purification

of the universe from sin and

sinners."—Prophets and Kings,

pages 684, 685.

What prophecy of the Saviour was given by Balaam? Num.

24:17.

Ncrra.—In Matthew 2:1, 2, 9,10 b recorded the fulfillment of this prophecy.

How does the psalmist refer to the rejection of the Redeemer

when He should appear? How does he speak of the work of the

Redeemer while among men? Ps. 118:22, 23; 40:6-10.

[ SO

The Latter Prophets Predicted His Coming

91 How definitely are the circumstances of His birth predicted

the Old Testament scriptures?

Answer:

The promise, Isa. 9:6, 7. The mother, a virgin, Isa. 7:14. Place

of birth, Micah 5:2. Time of birth, Dan. 9:24, 25. Fulfillment, Matt. 1:

21-23; 2:1.

10.

What prophecy was made concerning the forerunner of the

Messiah? In whom was this prophecy fulfilled? Isa. 40:3; John

1:19-23.

NOTE.—When the Sanhedrin sent a delegation to confer with John at the

river Jordan, John interpreted the prophecy made by Isaiah concerning his

work. In answer to their questions John replied, "I am the voice of one cry-

ing in the wilderness." The message of John was to prepare the people for

Christ, and had their minds not been blinded by national pride and false

traditions they would have recognized the fulfillment of the prophecy.

11.

How dearly was the triumphal entry of the Messiah into

Jerusalem foretold? Where is the account of the fulfillment re-

corded? Zech. 9:9; Matt. 21:1-5.

12.

What prophecy was made of His public ministry? Under

what conditions was

fulfilled? Isa. 61:1; Luke 4:16-18, 21.

13.

By what names does the prophet Jeremiah refer to Christ?

Jer. 23:5, 6.

14.

How did Isaiah speak of Christ and His work? Isa. 9:6, 7.

15.

What prophecy comprehensively relates the circumstances of

His rejection, sufferings, and death? Isa. 53:1-9.

NorE.—"The steadfast among the Jewish nation, descendants of that holy

line through whom a knowledge of God had been preserved, strengthened

their faith by dwelling on these and similar passages. With exceeding joy

they read how the Lord would anoint One 'to preach good tidings unto the

meek,' to bind up the brokenhearted, to proclaim liberty to the captives,' and

to declare the acceptable year of the Lord.'

Yet

their hearts were filled with

sadness as they thought of the sufferings He must endure in order to fulfill

the divine purpose. With deep humiliation of soul they traced the words in

the prophetic

roll."—Prophets and Kings,

pages

689, 690.

(

Lesson 12, for September 16, 1944

"This Is Indeed the Christ, the Saviour

of the World"

MEMORY VERSE: "God anointed Jesus of Nazareth with the Holy Ghost and

with power: who went about doing good, and healing all that were oppressed of the

devil; for God was with Him." Acts 10:38.

STUDY HELP: "Prophets and Kings," pages 692-702.

The Messiah's Birth Announced

Who announced to Joseph the expected birth of the Redeemer?

What prophecy was thus fulfilled? Matt. 1:20-23; Isa. 7:14.

How does the name "Jesus" represent His special work? Matt.

1:21.

To whom was His imminent birth revealed? Luke 1:34, 35,

43;

Matt. 1:20, 21.

At His birth, to how large a circle was His coming made

known? Luke 2:8-18; Matt. 2:1, 2.

To whom was His identity made known soon after His birth?

Answer:

Simeon, Luke 2:25-32; Anna, verses 36, 38.

Nal-E.—Had the priests and rulers studied the prophecies of Christ's first

advent with open minds and hearts, they would have known also, for they

had the prophetic books as had Simeon and Anna. The shepherds understood.

The wise men from their study were looking for His star and were ready to

accept Him.

Christ's Childhood and Youth

What is said of the childhood and youth of Christ? Luke 2:40,

51, 52.

NOTE.—"As

He grew in wisdom and stature, Jesus increased in favor with

God and man. He drew the sympathy of all hearts by showing Himself

capable of sympathizing with all. The atmosphere of hope and courage that

surrounded Him made Him a blessing in

every

home. And often in the syna-

gogue on the Sabbath day He was called upon to read the lesson from the

prophets, and the hearts of the hearers thrilled as a new light shone out from

the familiar words of the sacred text.

"Yet Jesus shunned display. During all the years of His stay in Nazareth,

He made no exhibition of His miraculous power. He sought no high position

82 1

and assumed no titles. His quiet and simple life, and even the silence of the

Scriptures concerning His early years, teach an important lesson. The more

quiet and simple the life of the child,—the more free from artificial excitement,

and the more in harmony with nature,—the more favorable is it to physical

and mental vigor and to spiritual strength."—The

Desire of Ages,

page 74.

How old was Jesus at the time of His baptism? When did He

begin His ministry? Matt. 3:13-17; Mark 1:14; Luke 3:23.

NoTE.—Christ was about thirty years old (Luke 3:23) at the time of His

baptism, which was

A. D.

27. Christ was born three or four years before the

beginning of the Christian Era, that is, before the year marked

A. D.

He was

therefore thirty years of age in

A. D.

27, the date of His baptism.

To a World in Darkness

What was the condition in the world at the time of Christ?

What was the burden of His message? Matt. 4:16, 17.

Answer:

Repentance and reformation.

NOTE.

---"The

deception of sin had reached its height. All the agencies for

depraving the souls of men had been put in operation. The Son of God, look-

ing upon the world, beheld suffering and misery. With pity He saw how men

had become victims of Satanic cruelty. He looked with compassion upon

those who were being corrupted, murdered, and lost. They had chosen a ruler

who chained them to his car as captives. Bewildered and deceived, they were

moving on in gloomy procession toward eternal ruin,—to death in which is

no hope of life, toward night to which comes no morning. Satanic agencies

were incorporated with men. The bodies of human beings, made for the

dwelling-place of God, had become the habitation of demons. The senses, the

nerves, the passions, the organs of men, were worked by supernatural agencies

in the indulgence of the vilest lust. The very stamp of demons was impressed

upon the countenances of men. Human faces reflected the expression of the

legions of evil with which they were possessed. Such was the prospect upon

which the world's Redeemer looked. What a spectacle for Infinite Purity to

behold

!"—The Desire of Ages,

page 36.

In His ministry what work are we specifically told that He con-

stantly did? Matt. 4:23; Acts 10:38.



NOTE —"Our Lord Jesus Christ came to this world as the unwearied servant

of man's necessity. He 'took our infirmities, and bare our sicknesses,' that He

might minister to every need of humanity. The burden of disease and wretch-

edness and sin He came to remove. It was His mission to bring to men

complete restoration; He came to give them health and peace and perfection

of character.

"Varied were the circumstances and needs of those who besought His aid,

and none who came to Him went away unhelped. From Him flowed a stream

of healing power, and in body and mind and soul men were made whole."—

The Ministry of Healing,

page 17.

33]

10.

What did Jesus instruct His disciples to teach? What were

they to do? Matt. 10:7, 8.

Christ's Love for Men

11.

What was Christ's attitude toward those who followed Him?

John 13:1; 14:21; 17:26.

Nors.—"His promise to those loved ones whom He leaves on earth is, 'I am

with you alway, even unto the end of the world.' Upon reaching the Mount of

Olives, Jesus led the way across the summit, to the vicinity of Bethany. Here

He paused, and the disciples gathered about Him. Beams of light seemed to

radiate from His countenance as He looked lovingly upon them. He upbraided

them not for their faults and failures; words of the deepest tenderness were

the last that fell upon their ears from the lips of their Lord."—The

Desire

of Ages,

page 830.

12.

Although Christ was deserted even by His disciples at the

time of His betrayal (Matt. 26:56, 75) how was His love demon-

strated? John 19:25-27.

13.

What promise concerning the Holy Spirit did Christ make to

His disciples while still with them? John 16:7, 13.

14.

What conditions are essential to the presence of Christ by the

Spirit in our hearts and lives? John 14:21.

NOTE.

-"All

true obedience comes from the heart. It was heart work with

Christ. And if we consent, He will so identify Himself with our thoughts and

aims, so blend our hearts and minds into conformity to His will, that when

obeying Him we shall be but carrying out our own impulses. The will, refined

and sanctified, will find its highest delight in doing His service. When we

know God as it is our privilege to know Him, our life will be a life of continual

obedience. Through an appreciation of the character of Christ, through corn- •

munion with God, sin will become hateful to

us."—The Desires of Ages,

page 668.

15.

What commission did Christ give to the church? What power

is promised the church for this work? Matt. 28:18-20.

Ncrrz.—"From that scene of heavenly joy, there comes back to us on earth

the echo of Christ's own wonderful words, 'I ascend unto My Father, and your

Father; and to My God and your God.' The family of heaven and the family

of earth are one. For us our Lord ascended, and for us He lives. 'Wherefore

He is able also to save them to the uttermost that come unto God by Him,

seeing He ever liveth to make intercession for them"

'—The Desire of Ages,

Page 835.

[ 84

Lesson 13, for September 23, 1944

The Hope of His People Israel

MEMORY VERSE: "Looking for that blessed hope, and the glorious appear-

ing of the great God and our Saviour

Jesus

Christ." Titus 2:13.

A Second Coming Foretold

In the days of King David, what promise did God make to him

concerning the establishment of his house? 2 Sam. 7:12, 13.

Norr.—The prophet here speaks of the coming of a Personage, of the Seed

of. David, who would establish the throne of David "forever." Not until

Jesus comes into His everlasting kingdom (see Daniel 7:13, 14), will this

prophecy be completely fulfilled. Then to Jesus, the Son of David, and the

Son of God, will be given the kingdom and the dominion and the glory, which

shall never pass away.

How does the psalmist describe the coming of Christ in glory?

Who does

say will be gathered at that time? Who is declared to be

the judge? Ps. 50:3-6.

How does Isaiah say the Lord will deal with the earth and trans-

gressors at His coming? Isa. 13:6, 9; 26:21.

In what prophetic words does Ezekiel tell of the overturning

of the throne of David? Ezek. 21:25-27.

What will be the lot of the ransomed in that hour? How will

they express the feelings of their hearts? Isa. 35:4, 10.

NoTE.—"By the people of God a voice, clear and melodious, is heard, say-

ing 'Look up,' and lifting their eyes to the heavens, they behold the bow of

promise. The black, angry clouds that covered the firmament are parted, and

like Stephen they look up steadfastly into heaven, and see the glory of God, and

the. Son of man seated upon•His throne. In His divine form they discern the

marks of His humiliation; and from His lips they hear the request, presented

before His Father and the holy angels, 'I will that they also, whom Thou

hast given Me, be with Me where I am.' Agairea voice, musical and triumphant,

is heard, saying: 'They come I they come 1 holy, harmless, and undefiled. They

have kept the word of My patience; they shall walk among the angels;' and

the pale, quivering lips of those who have held fast their faith, utter a shout of

victory."—The

Great Controversy,

page 636.

How definitely does Daniel tell the time when we may look for

the setting up of Christ's kingdom? What does he say of Christ's

kingdom? Dan. 2:44.

The Hope of His Appearing

While the Saviour was on earth, what outstanding hope did He

set before His followers? John 14:1-3.

By what means did Christ in His teaching endeavor to implant

in the minds of His hearers the message of His second coming?

Answer:

By parables: The ten virgins, Matt. 25:1-13; the talents, verses

14-30; the tares, Matt. 13:24-30, 36-43; the net, verses 47-50; the laborers in

the vineyard, Matt. 20:1-16; and others.

How did Christ seek to impress upon His disciples the certainty

of His second coming? Matthew 24.

His Disciples Constantly Mentioned It

10.

In his letters to the church of Thessalonica, what did Paul

want them to know? 1 Thess. 4:13-17.

11.

How does Peter describe the day of Christ's second appearing?

2 Peter 3:9, 10.

12.

Following the three angels' messages as recorded by John,

how does he describe the coming of Christ? Rev. 14:14-16.

13.

What comforting message was given to the sorrowing dis-

ciples at the time of Christ's ascension? Acts 1:9-11.

14.

By what indisputable witnesses is the second coming of Christ

assured?

Answer:

Prophets (Dan. 12:1, 2; Job 19:25-27); apostles (1 Thess. 4:15-

17 ; 2 Peter 3:1-14) ; Christ (John 14:1-3 ; Matt. 24:3-31) ; and angels (Acts

1:10, 11).

Nora.—Through all the Bible the second appearing of Christ is clearly

taught. The prophets, who foretold His first coming, also tell of His second

appearing. His disciples, who listened to His instruction and labored with

Him,

taught that He would come again. Christ Himself definitely promised

that

would come again.

[ 36 ]

Lesson 14, for September 30, 1944

The Restoration of the First Dominion

MEMORY VERSE: "Israel shall be saved in the Lord with an everlasting

salvation: ye shall not be ashamed nor confounded world without end." Isa. 45:17.

STUDY HELPS: "Prophets and Kings," pages 722-733; "The Great Contro-

versy," pages 662-678 (new edition, pages 745-762).

The First Dominion

What was the state of the earth when first created? What ex-

alted place was given man? How did he lose his Eden home? Gen.

1:25-31; 3:6, 16-19.

NOTE.—"After their sin, Adam and Eve were no longer to dwell in Eden.

They earnestly entreated that they might remain in the hbme of their innocence

and joy. They confessed that they had forfeited all right to that happy abode,

but pledged themselves for the future to yield strict obedience to God. But .

they were told that their nature had become depraved by sin; they had lessened

their strength to resist evil, and had opened the way for Satan to gain more

ready access to them. In their innocence they had yielded to temptation; and

now, in a state of conscious guilt, they would have less power to maintain

their integrity."—Patriarchs

and Prophets,

page 61.

With whom did the rebellion against God begin? How will

it end? 1 John 3:8; Rev. 21:1, 4.

NOTE.—"For six thousand years, Satan's work of rebellion has 'made the

earth to tremble.' He has 'made the world as a wilderness, and destroyed the

cities thereof.' And 'he opened not the house of his prisoners.' For six thou-

sand years his prison house has received God's people, and he would have

held them captive forever, but Christ has broken his bonds, and set the

prisoners free."—The

Great Controversy,

page 659.

What occurs when Christ comes the second time?

Answer:

Satan is bound. Rev. 20:1-3. The righteous dead are raised to

life and the living righteous are translated. 1 Thess. 4:16, 17. The wicked

living are destroyed by the brightness of Christ's coming. 2 Thess.

2:7,

The Millennial Period

What takes place during the thousand years? Rev. 20:4; 1 Cor.

6:1-3.

At the close of the thousand years what takes place? Rev.

20:5, 7-9.

NOTE.—"At the close of the thousand years, Christ again returns to the

earth. He is accompanied by the host of the redeemed, and attended ,by a

retinue of angels. As He descends in terrific majesty, He bids the wicked dead

arise to receive their doom. . . . Now Satan prepares for a last mighty struggle

for the supremacy. While deprived of his power, and cut off from his work

[ 37 I

of deception, the prince of evil was miserable and dejected; but as the wicked

dead are raised, and he sees the vast multitudes upon

his side, his

hopes revive,

and he determines not to yield the great controversy. He will marshal all the

armies of the lost under his banner, and through them endeavor to execute his

plans."—The Great Controversy,

pages 662, 663.

Sin Ended Forever

What becomes of Satan and those who have followed him in

continued rebellion? Rev. 20:10, 14, 15.

NoTE.—"The wicked receive their recompense in the earth. They 'shall be

stubble: and the day that cometh shall burn them up, saith the Lord of hosts.'

Some are destroyed as in a moment, while others suffer many days. All are

punished 'according to their deeds.' The sins of the righteous having been

transferred to Satan, he is made to suffer not only for his own rebellion, but

for all the

sins

which he has caused God's people to commit. His punishment

is to be far greater than that of those whom he has deceived. After all have

perished who fell by his deceptions, he is still to live and suffer on.

the

cleansing flames the wicked are at last destroyed, root and branch,—Satan the

root, his followers the branches. The full penalty of the law has been visited;

the demands of justice have been met; and heaven and earth, beholding,

declare the righteousness of Jehovah."—The

Great Controversy,

page 673.

When Satan and those who have followed him are destroyed,

what universal chorus of praise will be heard? Isa. 14:7; Rev. 5:13.

Norm.—"Satan's

work of ruin is forever ended. For six thousand years he

has wrought his will, filling the earth with woe, and causing grief throughout

the universe. The whole creation has groaned and travailed together in pain.

Now God's creatures are forever delivered from his presence and temptations.

`The whole earth is at rest, and is quiet: they [the righteous] break forth into

singing.' And a shout of praise and triumph ascends from the whole loyal

universe."—The

Great Controversy,

page 673.

What promise did God make to Abraham? How much did this

promise comprehend? Did Abraham receive the fulfillment of this

promise? Gen. 13:14-17; Rom. 4:13; Acts 7:5.

What was shown the apostle John regarding the earth? Rev.

21:1.

NoTE.—"The

fire that consumes the wicked purifies the earth. Every trace

of the curse is swept away. No eternally burning hell will keep before the

ransomed the fearful consequences of

sin."—The Great Controversy,

page 674.

10.

What does Isaiah say the redeemed will do in their beautiful

inheritance? Isa. 65:21-23.

11.

How readily will their needs be supplied? Verse 24.

[33

]

12.

What peaceful condition will then reign throughout the

earth? Verse 25.

NOTE.—"Pain cannot exist in the atmosphere of heaven. There will be no

more tears, no funeral trains, no badges of mourning. . . . In the city of God

`there shall be no night.' None will need or desire repose. There will be no

weariness in doing the will of God and offering praise to His name. We shall

ever feel the freshness of the morning, and shall ever be far from its close."—

The Great Controversy,

page 676.

13.

What seasons of worship will be observed in the new earth?

Isa. 35:10; 66:22, 23.

NOTE.—"There the redeemed shall 'know, even as also they are known.'

The loves and sympathies which God Himself has planted in the soul, shall

there find truest and sweetest exercise. The pure communion with holy beings,

the harmonious social life with the blessed angels and with the faithful ones

of all ages, who have washed their robes and made them white in the blood

of the Lamb, the sacred ties that bind together 'the whole family in heaven and

earth,'—these help to constitute the happiness of the redeemed."—The

Great

Controversy,

page 677.

14.

What provision has been made for the mental and spiritual

development of the inhabitants of the restored kingdom?

Answer:

"All the treasures of the universe will be open to the study of

God's redeemed. Unfettered by mortality, they wing their tireless flight to

worlds afar,—worlds that thrilled with sorrow at the spectacle of human

woe, and rang with songs of gladness at the tidings of a ransomed soul. With

unutterable delight the children of earth enter into the joy and the wisdom of

unfallen beings. They share the treasures of knowledge and understanding

gained through ages upon ages in contemplation of God's handiwork. With

undimmed vision they gaze upon the glory of creation,—suns and stars and

systems, all in their appointed order circling the throne of Deity. Upon all

things, from the least to the greatest, the Creator's name is written, and in all

are the riches of His power displayed.

"And the years of eternity, as they roll, will bring richer and still more

glorious revelations of God and of Christ. As knowledge is progressive, so will

love, reverence, and happiness increase."—The

Great Controversy,

pages

677, 678.



4—

Sabbath School Lessons for the Fourth Quarter

The Sabbath school lessons for the fourth quarter are entitled "Lessons From the

Minor Prophets." The first lesson, for October 7, deals with "Hosea—the Prophet

of Love." The memory verse is Hosea 14:4. No special study help is given for this

quarter's lessons. For anyone not provided with a Lesson Quarterly for the first

Sabbath, we give the following:

Ques. 1: Hosea 1:1.



Ques. 8: Hosea 9:7 first clause, 17; 13:16.

Ques. 2: Hosea 11:1, 3, 4.



Ques. 9: Hosea 4:17.

Ques. 3: Hosea 11:2; 8:14, first clause. Ques. 10: Hosea 11:8, 9.

Ques. 4: Hosea 4:6; 13:6.



Ques. 11: Hosea 13:9, 10, first part.

Ques. 5: Hosea 4:1, 2, 12, 13.



Ques. 12: Hosea 14:1-3.

Ques. 6: Hosea 7:8.



Ques. 13: Hosea 14:4-8.

Ques. 7: Hosea 6:4; 7:9.



Ques. 14: Hosea 14:9.

[39

]

THE "OVERFLOW" OFFERING—September 30.

This quarter is unique in that it has

fourteen Sabbaths. But the overflow offering, regularly taken on the thirteenth Sab-

bath of normal quarters, will be taken on the last Sabbath of the quarter, which is

September 30. The fourth quarter has thirteen Sabbaths and not twelve as usually

happens when preceded by a fourteen Sabbath quarter. In other words, 1944 has

fifty-three Sabbaths instead of the normal fifty-two. The overflow offering is to be

devoted to the mission fields of the Southern European Division. The last overflow

offering to Southern Europe amounted to $8,118.75, and was used to erect modest

church buildings in Portuguese Guinea in Africa, the Azores, Madeira, Cape Verde,

and St. Thomas Islands. For the past two years the overflow offerings have far

exceeded what was given in 1940, so we confidently expect a generous gift on

September 30.